*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Making the work you were born to make is a radical act of resistance in the current social climate. It refuses to hold money or power as its highest value. It takes as much time as it needs. It demands quiet and stillness. It involves deep reflection and reverence. It prioritizes uncool traits of curiosity, wonder, and earnestness. It shuns the superficial, contorting to reach far beyond it for the significant. It answers to no one but itself and has not been diluted by corporate committee. It doesn’t pander. It can tell stories that make people uncomfortable. And, despite all attempts to frame it as such, unlike most other activities, art is not a competitive sport.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
With “Sacrificial” (left), 70” x 50” framed and “Disruptor,” 35” x 28.5” framed; both are soft pastel on sandpaper
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Money, fame. It was funny, it was confusing. It was the end. The purity was gone. “I vividly experienced the change of climate with the financial boom in the art world,” Mercedes [Matter] said. “The change from taking poverty and obscurity for granted to competing for a place in the spotlight. At the Cedar [Tavern] one began hearing many talking about galleries over their bourbons instead… [of] about art as before over their beers.” Artists had become entertainers, selling themselves and their gifts for a piece of paper, the almighty dollar, emblazoned with a new motto, “In God We Trust.” Paul Brach said 1957 was the last year that artists made other artists’ reputations. From then on, they were made by a machine called “the art establishment.” “Career, the nemesis of our past, had crept up on all of us,” Larry [Rivers] said. It was like a virus, something all of them had but none of them wanted. At least in the abstract.
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice. In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society. Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past. It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries. As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity. They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
During the course of the past several years we have experienced a seismic shift in the way the world functions. Any notion of a certain or stable or inevitable future has vanished. We are living in what the Polish philosopher Zygmunt Bauman calls “liquid modernity.” No one’s life is predictable or secure. We are confronted with challenges never previously encountered, and these challenges weigh heavily on the role and responsibilities of the individual in society. It is the onus of each one of us to adjust, shift and adjust again to the constant liquid environment of fluid and unending change. In the midst of all this reeling and realignment, the moment is ripe to activate new models and proposals for how arts organizations [and artists] can flourish in the present climate and into an uncertain future.
What’s the Story: Essays about art, theater, and storytelling by Anne Bogart
A: I happen to recently have read an inspiring book by Anne Bogart, the theater director. It’s called, “and then you act: making art in an unpredictable world” and she talks about such issues. I’ll quote her wise words below: “Rather than the experience of life as a shard, art can unite and connect the strands of the universe. When you are in touch with art, borders vanish and the world opens up. Art can expand the definition of what it means to be human. So if we agree to hold ourselves to higher standards and make more rigorous demands on ourselves, then we can say in our work, ‘We have asked ourselves these questions and we are trying to answer them, and that effort earns us the right to ask you, the audience, to face these issues, too.’ Art demands action from the midst of the living and makes a space where growth can happen. One day, particularly discouraged about the global environment, I asked my friend the playwright Charles L. Mee, Jr., ‘How are we supposed to function in these difficult times? How can we contribute anything useful in this climate?’ ‘Well,’ he answered, ‘You have a choice of two possible directions. Either you convince yourself that these are terrible times and things will never get better and so you decide to give up, or, you choose to believe that there will be a better time in the future. If that is the case, your job in these dark political and social times is to gather together everything you value and become a transport bridge. Pack up what you cherish and carry it on your back to the future.'”
“… In the United States, we are the targets of mass distraction. We are the objects of constant flattery and manufactured desire. I believe that the only possible resistance to a culture of banality is quality. To me, the world often feels unjust, vicious, and even unbearable. And yet, I know that my development as a person is directly proportional to my capacity for discomfort. I see pain, destructive behavior and blindness of the political sphere. I watch wars declared, social injustices that inhabit the streets of my hometown, and a planet in danger of pollution and genocide. I have to do something. My chosen field of action is the theater.”
Untitled, chromogenic print, 24″ x 24,” edition of 5
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The artist’s job is to get in touch with the dark places of the soul and then shed light there. Sharing the process with others is the point. Within the context of our post-Cold War, post-9/11 climate, shedding light in newly fecund dark places is a valuable activity. The dark places of the soul that haunt our dreams are understandably matched by a tendency to shut out the issues with the busy work of the daylight hours. But without looking into those dark places, as Carl Jung suggested, we will lose touch with our essential humanity.
Anne Bogart, and then, you act: making art in an unpredictable world