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Q: How do you persist despite the haters, nay-sayers, etc.? (Question from Bold Journey Publishing)

Barbara’s Studio

A: There are so many obstacles to art-making and countless reasons to just give up.  When you really think about it, it’s amazing that great art gets made at all.  So why do we do it?  For artists I believe it’s all about making our time on earth matter, about devotion to our innate gifts, and a deep love of our hard-fought creative process.  

I have been a full-time professional artist for 37 years.  How and why do successful artists persist?  It helps a lot to be stubborn!  We just keep digging in that much deeper.  Making art is a most noble and sacred calling – you know this if you are one of the called – and that’s what separates those of us who are in it for the long haul from the wimps, fakers, and hangers-on.  I say to my fellow artists who continue to work despite the endless challenges, we artists who continue to struggle every day for recognition of our gifts are true heroes! 

These words below by Mary Gabriel in Ninth Street Women, published in 2017, ring true for artists.  It’s good, even for me, to occasionally reread them and be reminded.

The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence.  And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist.  The reason, according to Western tradition, was as old as creation itself:  For many, God was the original artist and society had assigned its creator a gender – He.  The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital:  her very life.  Her art was her life.  Without it, she was nothing.  Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded.  A woman artist, she said, needed but two possessions:  “money and a room of her own.”         

Furthermore, I think I persist because I do not believe in “big breaks.”  Big breaks may sometimes happen, but in my experience an artist’s life is made up of single-minded dedication, persistence, hard work, and lots of small breaks.  I recently finished reading “Failing Up: How to Take Risks, Aim Higher, and Never stop Learning” by Leslie Odom, Jr.   I like what he has to say to artists here:

The biggest break is the one you give yourself by choosing to believe in your wisdom, in what you love, and in the gifts you have to offer the waiting world.

Comments are welcome!

Pearls from artists* # 449

Working
Working

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I learned about the Japanese word irimi while studying Aikido, a Japanese martial art. Simply translated, irimi means ,’to enter’ but it can also be translated ‘choose death.’ When attacked you always have two options: to enter, irimi, or to go around, ura. Both when accomplished in the right manner, are creative. To enter or to ‘choose death’ means to enter fully with the acceptance, if necessary, of death. The only way to win is to risk everything and be fully willing to die. If this is an extreme notion to Occidental sensibilities, it does make sense in creative practice. To achieve the violence of decisiveness, one has to ‘choose death’ in the moment by acting fully and intuitively without pausing for reflection about whether it is the right decision or if it is going to provide the winning solution.

It is also valuable to know when to use ura, or going around. There is a time for ura, going around, and there is a time for irimi, entering. And these times can never be known in advance. You must sense the situation and act immediately. In the heat of creation, there is no time for reflection; there is only connection to what is happening. The analysis, the reflection and the criticism belong before and after, never during, the creative act.

Anne Bogart in “A Director Prepares: Seven Essays on Art and Theater”

Comments are welcome!

Pearls from artists* # 437

Dragonfly on final approach

Dragonfly on final approach

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

There really is nothing to fear in fantasy unless you are afraid of the uncertainty.  This is why it’s hard for me to imagine that anyone who likes science can dislike fantasy.  Both are based so profoundly on the admission of uncertainty, the welcoming acceptance of unanswered questions.  Of course, the scientist seeks to ask how things are the way they are, not to imagine how they might be otherwise.  But are the two operations opposed, or related?  We can’t question reality directly, only by questioning our conventions, our belief, our orthodoxy, our construction of reality.  All Galileo said, all Darwin said, was, “It doesn’t have to be the way we thought it was.”       

Ursula K. Le Guin in No Time to Spare:  Thinking About What Matters

Comments are welcome!

Pearls from artists* # 412

Barbara’s studio

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence.  And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist.  The reason, according to Western tradition, was as old as creation itself:  For many, God was the original artist and society had assigned its creator a gender – He.  The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital:  her very life.  Her art was her life.  Without it, she was nothing.  Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded.  A woman artist, she said, needed but two possessions:  “money and a room of her own.”          

Mary Gabriel in Ninth Street Women

Comments are welcome!