Blog Archives

Pearls from artists* # 628

“Conundrum,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed
“Conundrum,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Down the rabbit hole of my research, I’d stumbled into an odd conundrum: Even though art experts can’t agree on what art is, a large number of them are convinced that making and experiencing art is an innate human impulse. It’s not a learned pastime we dreamt up once we got bored of staring at blank walls or figured out how to live past age twenty, but a biological predisposition that has helped our species survive. (One we may share with songbirds, parrots, whales, and other animals that have their own “aesthetic culture,” writes evolutionary biologist Richard O. Prom.) One survival-of-the-most-artistic hypothesis contends that art is our version of peacock feathers: An extravagant, frivolous display by which Paleolithic humans showed potential mates that they were fit enough to hunt and gather and have time left-over to paint warty pigs. Another theory is that our art-inclined ancestors survived, thrived, and reproduced because making art offered a dress rehearsal for grappling with hostile conditions. (Nine-thousand-year-old Libyan rock paintings of spear-wielding figures sprinting after horned beasts come to mind.) The scholar Ellen Dissanayake, who’s dabbled in anthropology, archaeology, psychology, and art history, argues that art is a social glue that binds communities together and thus increases its members’ odds of survival. Also, she thinks the concept of “fine art” is a travesty that’s made us forget that “engaging with the arts is as universal, normal, and obvious in human behavior as sex or parenting.”

Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See

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Pearls from artists* # 438

Chalcatzingo, Mexico

Chalcatzingo, Mexico

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Although {Manuel} Alvarez Bravo and Cartier-Bresson were both important mentors for Iturbide, her photographs, as she confirms, are not connected to Surrealism in any way.  Henri Cartier-Bresson’s publication Carnets du Mexique (Mexican Notebooks) was an important influence, as it presented a visual representation of Mexico that resonated with her.  (Cartier-Bresson also worked mainly in Juchitan, where Iturbide has spent a great deal of time).  However, Iturbide developed a way of working quite different from Cartier-Bresson’s.  What distinguishes the two artists’ photographs lies in the notion of the fleeting instant, or, as Cartier-Bresson called it, “the decisive moment.”  Iturbide refers to Cartier-Bresson’s interest in the “sharp eye” and capturing an instant in time, and describes her own intentions when photographing:  “More than in time, I’m interested in the artistic form of the symbol.”  Further, Iturbide’s photographs are taken with an understanding of the people, rituals, and symbols of the communities she captures, which makes them stand apart from Cartier-Bresson’s fleeting moments of Mexico.  Her work is informed by her deep connection and empathy for her subjects.

Kristen Gresh in Graciela Iturbide’s Mexico         

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Pearls from artists* # 404

"Broken," soft pastel on sandpaper, 38" x 58" image, 50" x 70" framed

“Broken,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Before we can even think of ecological rescue, global disarmament, or economic reform, we must find a way back to what science fiction writers call our homeworld.  The term encompasses more than the biosphere; it also includes our homes, our places of work, our  communities, families, friends, and lovers.  It includes our technologies and tools, the physical body, the sensible soul, and the unconscious psyche.  We need a faith to restore our capacity to feel, to affect and be affected with the same passionate intensity as our forebears, whose powers of feeling astound us so in the records and art of the past.  The death of affect, to borrow a phrase from JG Ballard, is the true catastrophe of our spectral age, our spiritual Hiroshima.  It makes questions such as whether life’s riddles are answered at the Vatican, in Tibet, or by the Large Hadron Collider utterly meaningless, since it removes the ground we need to pose such questions in the first place.  Neither religion nor science can give us back the ground.  Only the imagination can.  Only art can mend the rupture of the soul and the world, the body and the earth.       

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action

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Pearls from artists* # 205

National Gallery of Art with self-portrait

National Gallery of Art with self-portrait

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Museums empower people when they are patrons for artists and thinkers; when they amplify civic discourse, accelerate cultural change and contribute to cultural intelligence among the great diversity of city dwellers, visitors, policy makers and leaders…  Museums present beautiful, accessible and meaningful spaces in which communities and individuals can meet, exchange ideas and solve problems.

David J. Skorton, Director of the Smithsonian Institution in “What Do We Value?” Museum, May/June 2016

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