Blog Archives
Pearls from artists* # 665
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We are wordlessly persuaded and taught outright to hide so much of what we have unearthed in our lives. But artists throughout the centuries have described the power of using anguish as a catalyst to fuel their creativity. In Greek epic poetry, ‘Kleos’ refers to immortal renown. Unlike present-day fame, this term referred exclusively to heroes who had surmounted a great obstacle or persevered through tremendous difficulties. There is a certain authority that comes from those who have endured hardship. They have earned the depth of their work.
Darkness contains a great deal of energy. We can use it for destruction or creativity. Only those who tolerate it are able to illuminate the shadowy corners, revealing the nefariousness that hopes to stay hidden. We cannot change our past, or any hell that we have been through. But art provides the means to exorcise the pain that has taken up residence in our body and fashion it into a form outside ourselves, in an infinitely affirmative gesture. The darkness we have passed through was not endured in vain if we mold it into a vision that lights the way out… for us, and for all the other souls who undoubtedly need it.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 428
View from Isla del Sol in Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In its spectacle and ritual the Carnival procession in Oururo bears an intriguing resemblance to the description given by Inca Garcilaso de la Vega of the great Inca festival of Inti Raymi, dedicated to the Sun. Even if Oururo’s festival did not develop directly from that of the Inca, the 16th-century text offers a perspective from the Andean tradition:
“The curacas (high dignitaries) came to their ceremony in their finest array, with garments and head-dresses richly ornamented with gold and silver.
Others, who claimed to descend from a lion, appeared, like Hercules himself, wearing the skin of this animal, including its head.
Others, still, came dressed as one imagines angels with the great wings of the bird called condor, which they considered to be their original ancestor. This bird is black and white in color, so large that the span of its wing can attain 14 or 15 feet, and so strong that many a Spaniard met death in contest with it.
Others wore masks that gave them the most horrible faces imaginable, and these were he Yuncas (people from the tropics), who came to the feast with the heads and gestures of madmen or idiots. To complete the picture, they carried appropriate instruments such as out-of-tune flutes and drums, with which they accompanied the antics.
Other curacas in the region came as well decorated or made up to symbolize their armorial bearings. Each nation presented its weapons: bows and arrows, lances, darts, slings, maces and hatchets, both short and long, depending upon whether they used them with one hand or two.
They also carried paintings, representing feats they had accomplished in the service of the Sun and of the Inca, and a whole retinue of musicians played on the timpani and trumpets they had brought with them. In other words, it may be said that each nation came to the feast with everything that could serve to enhance its renown and distinction, and if possible, its precedence over the others.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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