Blog Archives
Pearls from artists* #571

The Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To put it simply, but accurately, artists are often lost to the world because of their obsessions with their art. They may be just as lost as they prepare to work or incubate a new idea as in those feverish days when they make their final cuts on a film or race toward a publishing deadline. They may obsess about artistic questions and feel bursts of creative energy day or night, alone or in the company of others, in the middle of the work week or on vacation in the Bahamas.
Lost in time and space, the artist may feel more connected to Picasso, Emily Dickinson, Ingmar Bergman, Gertrude Stein, Handel, or Tennessee Williams than to the people in his immediate world. The living past holds extraordinary meaning for him. He travels elsewhere, removing his spirit and attention from the present. He may reside, as he works on his novel, in the childhood of a character, walking the garden paths and living the household dramas there. He may come upon a Rembrandt drawing and find himself wrenched, not to any particular place or time, but just elsewhere, as he experiences the greatness of his traditions, measures himself anew, and dreams again of his future.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 349
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
India presents to the visitor an overwhelmingly visual impression. It is beautiful, colorful, sensuous. It is captivating and intriguing, repugnant and puzzling. It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse. India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images. Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village. The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India. Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything. One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession. Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.
Diana L. Eck in Darsan: Seeing the Diving Image in India
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