Blog Archives
Pearls from artists* # 642
New York City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Radical changes in our culture threaten to undermine the potency of art and artists alike. Disparate forces conspire to lower the bar for how we expect art to function. As decades go by, we are educating and evolving to value left-brain strengths over holistic right-brain thought, with disastrous consequences for humanity… Deep contemplation has been hijacked by addictive technology. Rising authoritarianism strives to squash dissenting and diverse voices, as well as historical truths and critical thinking skills. Social media approval affects the art that is produced, shared, and validated. Easily digested work is promoted, while the most compelling work (the kind that could transform the trajectory of art, or affect real social change) is left behind. Critics are coining terms like ‘Zombie Formalism’ … and ‘Zombie Figuration’ … in response to the sterility and stultifying sameness of much contemporary work. It’s as if artists were absorbing online algorithms into their bloodstreams. This empty, safe sensibility riffs and rehashes a vacuous culture, generating a perpetual cycle of well-branded insignificance.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 613
New York NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A painting is a statement of the artist’s notions of reality in terms of plastic speech. In that sense the painter must be likened to the philosopher rather than to the scientist. For science is a statement of the laws that govern a specific phenomenon or category of matter or energy within the specified units and conditions of its operation. Philosophy, however, must combine all these specialized truths within a single system. It is because of this broad scope that Aristotle gives preeminence to the philosopher in the introduction to his Metaphysics, for he tells us that every man except the philosopher is an authority within his specific field, whereas the philosopher must have the acute knowledge that each man has in his own field plus the ability to relate all these fields to the operations of universality and eternity.
Therefore art, like philosophy, is of its own age; for the partial truths of each age differ from those of other ages, and the artist, like the philosopher, must constantly adjust eternity, as it were, to all the specifications of the moment. Art, too, creates at different times the notions of reality that the artist, as a man of the age, must inherit and develop and consider real along with the other intellectually conscious men of his time. His language, which is his plastic means, will also adjust itself to the possibility of making these notions manifest in their most coherent possibilities. The reality of the artist, therefore, reflects the understanding of his times, even as his creations shape those understandings. We posit this without wishing to attempt to untangle here the series of causes and effects, a process which would probably obscure more than it certified.
Mark Rothko in The Artist’s Reality: Philosophies of Art
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Pearls from artists* # 5
Arizona storm
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Flying over the desert yesterday, I found myself lifted out of my preoccupations by noticing suddenly that everything was curved. Seen whole from the air, circumscribed by its global horizon, the earth confronted me bluntly as a context all its own, echoing that grand sweep. I had the startling impression that I was looking at something intelligent. Every delicate pulsation of color was met, matched, challenged, repulsed, embraced by another, none out of proportion, each at its own unique and proper part of the whole. The straight lines with which human beings have marked the land are impositions of a different intelligence, abstract in this area of the natural. Looking down at these facts, I began to see my life as somewhere between these two orders of the natural and the abstract, belonging entirely neither to one nor to the other.
In my work as an artist I m accustomed to sustaining such tensions: A familiar position between my senses, which are natural, and my intuition of an order they both mask and illuminate. When I draw a straight line or conceive of an arrangement of tangible elements all my own, I inevitably impose my own order on matter. I actualize this order, rendering it accessible to my senses. It is not so accessible until actualized.
An eye for this order is crucial for an artist. I notice that as I live from day to day, observing and feeling what goes on both inside and outside myself, certain aspects of what is happening adhere to me, as if magnetized by a center of psychic gravity. I have learned to trust this center, to rely on its acuity and to go along with its choices although the center itself remains mysterious to me. I sometimes feel as if I recognize my own experience. It is a feeling akin to that of unexpectedly meeting a friend in a strange place, of being at once startled and satisfied – startled to find outside myself what feels native to me, satisfied to be so met. It is exhilarating.
I have found that this process of selection, over which I have virtually no control, isolates those aspects of my experience that are most essential to me in my work because they echo my own attunement to what life presents me. It is as if there are external equivalents for truths which I already in some mysterious way know. In order to catch these equivalents, I have to stay “turned on” all the time, to keep my receptivity to what is around me totally open. Preconception is fatal to this process. Vulnerability is implicit in it; pain, inevitable.
Anne Truitt, Daybook: The Journal of an Artist
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