Blog Archives
Pearls from artists* # 622

In the studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Divining meaning from a painting is not so simple that it can be codified in a book, and [Mark] Rothko certainly would not have wanted such a guide to his work. So much of understanding his work is personal, and so much of it is made up of the process of getting inside the work. It is like the “plastic journey” he describes in his “Plasticity” chapter – you must undertake a sensuous adventure within the world of the painting in order to know it at all. He cannot tell you what his paintings, or anyone else’s, is about. You have to experience them. Ultimately, if he could have expressed the truth – the essence of these works – he probably would not have bothered to paint them. As his works exemplify, writing and painting involve different kinds of knowing.
Christopher Rothko in The Artist’s Reality: Philosophies of Art by Mark Rothko
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Pearls from artists* # 349
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
India presents to the visitor an overwhelmingly visual impression. It is beautiful, colorful, sensuous. It is captivating and intriguing, repugnant and puzzling. It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse. India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images. Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village. The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India. Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything. One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession. Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.
Diana L. Eck in Darsan: Seeing the Diving Image in India
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