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Q: How large is your collection of Mexican folk art objects?
Part of my collection
A: I began collecting these figures in the early 1990s. I haven’t counted them, but my guess is that I have amassed around 200 pieces of various sizes. This includes some Guatemalan figures. I went to Guatemala in 2009 and 2010. Since I divide my time between a house in Alexandria, VA, an apartment in Manhattan, and a studio in Chelsea, a portion of my folk art collection resides in each of these places.
Since 2017 I have been creating pastel paintings in the “Bolivianos” series, which exclusively use my photographs of Bolivian Carnival masks as source material. Occasionally, I will add one of my smaller Mexican or Guatemalan figures to improve and enrich a painting’s composition. Otherwise, my Mexican collection sits gathering dust. My thinking and my ideas, not to mention my travels, have evolved and just naturally moved on with time.
Comments are welcome!
Pearls from artists* # 411
On top of an unexcavated pyramid, Veracruz, Mexico
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… it reasserts that U.S. artists have learned and borrowed from Mexican traditions and, above all, that people of goodwill in both countries share in the belief that art unites, it doesn’t divide; it can be utilized to attack inequity and exploitation of the past and present but it also expresses hope and yearning for a better existence than can be realized in the present.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
Comments are welcome!
Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
Comments are welcome!
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