Blog Archives
Pearls from artists* # 672
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Let me now, therefore, turn directly to the question of the European individual and, for a start, cite the observations of the Swiss psychologist, Carl G. Jung, throughout whose works the term “individuation” is used to indicate the psychological process of achieving individual wholeness. Jung makes the point that in the living of our lives every one is us is required by his society to play some specific social role. In order to function in the world we are all continually enacting parts Jung calls personnae, from the Latin persona, meaning “mask, false face,” the mask worn by an actor on the Roman stage, through which he “sounded” (per-sonare, “to sound through). One has to appear in some mask or other if one is to function socially at all; and even those who choose to reject such masks can only put on others, representing rejection, “Hell no!” or something of this sort. Many of the masks are playful, opportunistic, superficial; others, however, go deep, very deep, much deeper than we know. Just as every body consists of a head, two arms, a trunk, two legs, etc., so does every living person consist, among other features, of a personality, a deeply imprinted persona through which he is made known no less to himself than to others, and without which he would not be. It is silly, therefore, to say, for example, “Let’s take off our masks and be natural!” And yet – there are masks and masks. There are the masks of youth, the masks of age, the masks of the various social roles, and the masks also that we project upon others spontaneously, which obscure them, and to which we then react.
Joseph Campbell in Myths to Live By
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Pearls from artists* # 473
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.
Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell
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Q: What’s on the easel today?
Work in progress
A: I continue slowly working on “Shaman,” soft pastel on sandpaper, 26” x 20”. A long-time aficionado of psychological thrillers, horror, and sci-fi films, I have a high tolerance for the macabre. However, I admit that this one is a little creepy, considering those are snakes curling around the eyes. On a deep level this piece is about facing my own fears. The snakes have become metaphors.
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Q: As an artist what would you say is your particular ‘superpower’?
Barbara’s studio
A: I have been told that it is my unique way of composing images or, in other words, how I deliberately move the viewer’s eye around the picture. More exactly, it’s the way I combine flat shapes, patterns, angles, forms, modeling, decoration, details, lights, and darks in surprising ways when I make pastel paintings or pick up a camera.
But I think there’s a secondary, more subtle element: my understanding of and sensitivity to using color for psychological effect. The way I use color in pastel paintings is intuitive. This is something I haven’t reflected on very much yet, but will examine in a future post.
Comments are welcome!
Q: Why don’t you make political art?
Barbara’s studio
A: I have little interest in dealing with political events in my work because these events come and go. They have a short shelf life. Fine art based on current events quickly loses its context and becomes outdated and irrelevant.
I prefer art that is timeless. My intention is to create personal work about deeper psychological issues and the human condition. Done well, personal work is more likely to speak to and stay with an audience long after the news cycle has moved on.
Comments are welcome!
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