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Q: Your new work explores relationships to figures through the medium of soft pastel. What prompted this departure from photography?
A corner of the studio
A: Actually it was the other way around. As I’ve mentioned, I was a maker of pastel-on-sandpaper paintings long before I became a photographer (1986 vs. 2002). However, the photos in the “Gods and Monsters” series were meant to be photographs in their own right, i.e., they were not made to be reference material for paintings. in an interesting turn of events, in 2007 I started a new series, “Black Paintings,” which uses the “Gods and Monsters” photographs as source material. Collectors who have been following my work for years tell me the new series is the strongest yet. For now I’m enjoying where this work is leading. The last three paintings are the most minimal yet and I’ve begun thinking of them as the “Big Heads.” There is usually a single figure (“Stalemate” has two) that is much larger than life size. “Epiphany” (above, left) is an example. All of them are quite dramatic when seen in person, especially with their black wooden frames and mats.
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Pearls from artists* # 30
East Hampton house
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And, just as the analysis of a film by a psychoanalyst can tell us about some implications and some sources of a labour that is all the less tightly under our control since the material problems we encounter during it make us insensible to tiredness and leave our unconscious quite free, so the interpretation of one of our works by the mind of an outsider can show it to us from a new, and revealing perspective.
How disturbed we should be, were there some machine that would allow us to follow the thousand brains in a cinema! No doubt, we should stop writing. We should be wrong to do so, but it would be a hard lesson. What Jules de Noailles said (recounted by Liszt) is true: ‘You will see one day that it is hard to speak about anything to anyone.’ Yet it is equally true that each person takes in or rejects the sustenance that we offer, and that the people who absorb it, do so in their own way; and this it is that determines the progress of a work through the centuries, because if a work were to send back only a perfect echo, the result would be a kind of pleonasm, an inert exchange, a dead perfection.
Andre Bernard and Claude Gauteur, editors, Jean Cocteau: The Art of Cinema
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