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Q: You recently spent several weeks in Sri Lanka. After experiencing so many new sights and sounds, is it difficult to get back to work in your studio?

Cave temple at Natha Devale, Sri Lanka

Cave temple at Natha Devale, Sri Lanka

A:  It definitely requires some readjustment and a period –  maybe a day or two – during which I feel removed from the painting on my easel and need time to become reacquainted with it.  It’s a time to refocus, stay put, and reflect.  For weeks I’ve led an action-packed life, exploring a fascinating country on the other side of the world.  Over time, all of the experiences I’ve had will stay with me, or not, and in some ways begin to influence my work. 

It’s funny.  I often think of my studio as a cave.  It’s a rather dark place and sometimes I have to force myself to go.  In Sri Lanka I saw many ancient Buddhist cave temples, wild and vibrant, with colorful paintings on the walls and ceilings, chock full of statues of Buddha and other deities.  My travels have given me a new appreciation of the riches to be found in caves of all sorts, including (especially) my own studio!    

Comments are welcome!         

Pearls from artists* # 32

Untitled, 24" x 24" chromogenic print, edition of 5

Untitled, 24″ x 24″ chromogenic print, edition of 5

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We most certainly need to test ourselves against the most extreme possibilities, just as we are probably obligated not to express, share, and impart the most extreme possibility before it has entered the work of art.  As something unique that no other person would and should understand, as one’s personal madness, so to speak, it has to enter into the work to attain its validity and to reveal there an internal law, like primary patterns that become visible only in the transparency of artistic creation.  There exist nonetheless two freedoms to express oneself that seem to me the ultimate possibilities:  one in the presence of the created object, and the other within one’s actual daily life where one can show another person what one has become through work, and where one may in this way mutually support and help and (here understood humbly) admire one another.  In either case, however, it is necessary to show results, and it is neither lack of confidence nor lack of intimacy nor a gesture of exclusion if on does not reveal the tools of one’s personal becoming that are marked by so many confusing and tortuous traits, which are valid only for one’s own use.

Ulrich Baer, editor, The Wisdom of Rilke

Comments are welcome!