Blog Archives

Pearls from artists* # 654

West Village, New York, NY
West Village, New York, NY

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The cynical art world, where ‘nothing is a miracle,’ benefits from disempowered artists who have been tricked into feeling devalued, and trained to live at the mercy of the marketplace. But the exact opposite is true. The art world would collapse without our coveted holy vision. Artists are born with unconventional gifts that mark them as innovative thought leaders. Society is only beginning to understand how these gifts may be employed. We possess the power to expose what is going on beneath the surface, initiate difficult conversations, and help people process an increasingly complex world. We fire bullets of truth to pierce the ever-thickening wall of relentless lies. We see things more clearly, precisely because we are on the outside. We foster empathy and point out our common humanity. We remind people that they do not have to go along with this; there are other ways to live. We have the conviction to scream at the top of our lungs when society is veering terribly off course. That the antidote to capitalism is meaning. At our best, through a rather miraculous process, artists change the world.

Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice

Comments are welcome!

Pearls from artists* # 473

Quemado, NM

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.

Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell

Comments are welcome!