Category Archives: Studio

Pearls from artists* # 503

Barbara’a Studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… your life is short and rare and amazing and miraculous, and you want to do really interesting things and make really interesting things while you’re still here. I know that’s what you want for yourself, because that’s what I want for myself, too.

And you have treasures hidden within you – extraordinary treasures – and so do I and so does everyone around us. And bringing these treasures to light takes work and faith and focus and courage and hours of devotion, and the clock is ticking, and the world is spinning, and we simply do not have time anymore to think small.

Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I’m still refining and adding details to “The Mentalist,” soft pastel on sandpaper, 26” x 20.” The frog especially needs more work.

Comments are welcome!

Start/Finish of ”Impresario,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

Start
Finish

Note: the second photo was taken hundreds of hours and nearly five months later!

Comments are welcome!

Pearls from artists* # 499

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Life is a journey back to where you started from, Le Guin always said. True voyage is return. When you get there, you might know a little more than when you began.

Isn’t the real question this: Is the work worth doing? Am I, a human being, working for what I really need and want – or for what the State or the advertisers tell me I want? Do I choose? I think that’s what anarchism comes down to. Do I let my choices be made for me, and so go along with the power game, or do I choose? In other words, am I going to be a machine-part, or a human being?

Ursula K. Le Guin: The Last Interview and Other Conversations edited and with an introduction by David Streitfeld

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I continue working on “The Mentalist,” soft pastel on sandpaper, 26” x 20.” Staying focused on making art is more difficult than usual considering the war in Ukraine and it’s widening repercussions.

Comments are welcome!

Q: You wear gloves and a mask when you are working in your studio, right? Can you tell me what kinds? (Question from Britta Konau)

Barbara at work

A: I wear a paper surgical mask – the type that has become ubiquitous since COVID – bought from a local medical supply store. I thoroughly coat my hands with barrier cream – Art Guard – to prevent pastel getting into my skin. The cream has an added benefit of making it easy to wash pastel off my hands. (Neither gloves nor individual finger cots ever worked for me. They made my fingers sweat and did not allow for the fine touch needed to blend new colors directly on sandpaper. Plus, they shredded from being rubbed against the paper’s grit). Also, it is very important that you work with your hand below your face so pastel dust falls below your nose, where you are less likely to breathe it in.

Comments are welcome!

Q: Have you always signed your work on the front? (Question from Anna Rybat)

Signing ”Impresario,” soft pastel on sandpaper, 58” x 38”

A: Yes, I have no other choice. I frame all of my pastel paintings under plexiglas soon after they’re completed. Were I to sign on the reverse, as do many painters, my signature would be hidden. Moreover, I sign using pastel pencils so the letters would get smudged.

As I compose and work to complete a pastel painting, I reserve a specific location for my signature. I sign discreetly so as not to interfere with the depicted imagery. In most cases you have to look closely to see my name.

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I continue slowly working on ”Overlord” (tentative title), 58” x 38”, soft pastel on sandpaper.

Comments are welcome!

Pearls from artists* # 491

Barbara’s studio with work in progress

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We look at ancient Egyptian painting today and may find it slightly comic, but what the Egyptians were trying to do with the figure was reveal the various aspects of the person’s body in the most characteristic aspect. The face is in profile because that reveals the most about the person’s face, but the shoulders are not in profile, they’re facing the viewer, because that’s the most revealing angle for the shoulders. The hips are not in profile, but the feet are. It gives a strange, twisted effect, but it was natural to the Egyptians. They were painting essences, and in order to paint an essence you have to paint it from its most characteristic angle. So they would simply combine the various characteristic essences of the human body. This was a piece of spiritual art. It wasn’t trying to reproduce photographic reality, it was trying to reproduce and combine all the essential features of a person within one figure.

Walter Murch in The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:

In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.

With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.

Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.

Comments are welcome!