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Pearls from artists* # 33
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am vitally interested in the man who today has the misfortune of being an artist and a human being. By the same token I am as much interested in the maneuvers of the gangster as I am in those of the financier or the military man. They are all part and parcel of society; some are lauded for their efforts, some reviled, some persecuted and hunted like beasts. In our society the artist is not encouraged, not lauded, not rewarded, unless he makes use of a weapon more powerful than those employed by his adversaries. Such a weapon is not to be found in shops or arsenals: it has to be forged by the artist himself out of his own tissue. When he releases it he also destroys himself. It is the only method he has found to preserve his own kind. From the outset his life is mortgaged. He is a martyr whether he chooses to be or not. He no longer seeks to generate warmth, he seeks for a virus with which society must allow itself to be injected or perish. It does not matter whether he preaches love or hate, freedom or slavery; he must create room to be heard, ears that will hear. He must create, by the sacrifice of his own being, the awareness of a value and a dignity which the word human once connoted. This is not the time to analyze and criticize works of art. This is not the time to see the flowers of genius, differentiate between them, label and categorize. This is the time to accept what is offered and be thankful that something other than mass intolerance, mass suicide, can preoccupy the human intellect.
Henry Miller in Stand Still Like the Hummingbird
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Pearls from artists* # 29
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And all the spaces of our past moments of solitude, the spaces in which we have suffered from our solitude, enjoyed, desired, and compromised solitude, remain indelible within us, and precisely because the human being wants them to remain so. He knows instinctively that this space identified with his solitude is creative; that even when it is forever expunged with the present, when, henceforth, it is alien to all the promises of the future, even when we no longer have a garret, when the attic is lost and gone, there remains the fact that we once loved a garret, once lived in an attic. We return to them in our night dreams. These retreats have the value of a shell. And when we reach the very end, the labyrinths of sleep, when we attain to the regions of deep slumber, we may perhaps experience a type of repose that is pre-human; pre-human, in this case, approaching the immemorial. But in the daydream itself, the recollection of moments of confined, simple, shut-in space are experiences of heartwarming space, of a space that does not seek to become extended, but would like above all to be possessed. In the past, the attic may have seemed too small, it may have seemed cold in winter and hot in summer. Now, however, in memory recaptured through daydreams, it is hard to say through what syncretism the attic is at once small and large, warm and cool, always comforting.
Gaston Bachelard in The Poetics of Space
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