Blog Archives

Pearls from artists* 601

Along the Seine, Paris

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The central construct of café life in Paris introduced [Jack] Youngerman to contemporary political and cultural debates. He would take with him to New York this particular way of being alone but with people. It would infuse Coenties Slip with its unique template of influence by osmosis; the collective solitude model unique to the geographic makeup of that corner of New York. In Paris, “at any time, you can go out and be part of the city, you can see passersby, you can get out of your personal loneliness, without having to make conversation with another person. That’s something I want to do almost every day.” For Youngerman , it felt vital for art making.

Prudence Peiffer in The Slip: The New York Street that Changed American Art Forever

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Pearls from artists* # 410

Mexico City

Mexico City

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice.  In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society.  Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation  Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past.  It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries.  As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity.  They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.

Vida Americana:  Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell

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Pearls from artists* # 224

"Poker Face," soft pastel on sandpaper, 38" x 58" image, 50" x70" framed

“Poker Face,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… wise writers decline to engage in debates over the right way to read their words.  T.S. Eliot was once approached with a question about a cryptic line from his poem “Ash-Wednesday”: “Lady, three white leopards sat under a juniper-tree.”  What did the line mean?  The poet replied:  “I mean, ‘Lady, three white leopards sat under a juniper-tree .”  Creating a text, Eliot  seems to be saying, like having a child, only means bringing something into the world.  It doesn’t include the power to control it’s destiny.

Adam Kirsch in “Can You Read a Book the Wrong Way?”, The New York Times Book Review, Sept. 27, 2016.    

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