Blog Archives
Pearls from artists* # 606
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most ephemeral thoughts and feelings are gradually shaped into hard copy that is worked over, painted over, edited, and refined before the public sees it. This is where the sculptor cuts away and polishes the stone, where the painter covers the beginnings of the image with layer upon layer of enriching re-vision.
The muse presents raw bursts of inspiration, flashes, and improvisatory moments in which the art just flows out. But she also presents the technical, organizational job of taking what we have generated, then filing and fitting and playing with the pieces until they line up. We arrange them, cook them, render them down, digest them. We add, subtract, reframe, shift, break apart, melt together. The play of revision and editing transforms the raw into the cooked. This is a whole art unto itself, of vision and revision, playing with the half-baked products of our prior play.
It is essential to perform that secretarial labor in a way that is not mechanical. Editing must come from the same inspired joy and abandon as free improvisation. Stravinsky tells us, “The idea of work to be done is for me so closely bound up with the idea of the arranging of materials and of the pleasures of the actual doing of the work affords us that, should the impossible happen and my work suddenly be given to me in a perfectly completed form, I should be embarrassed and nonplussed by it, as a hoax.”
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 467
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As students confronted with images of India through film and photography, we are challenged to begin to be self-conscious of who we are as “seers.” Part of the difficulty of entering the world of another culture, especially one with as intricate and elaborate a visual articulation as India’s, is that, for many of us, there are no “manageable models.” There are no self-evident ways of recognizing the shapes and forms of art, iconography, ritual life and daily life that we see. Who is Śiva, dancing wildly in a ring of fire? What is happening when the priest pours honey and yogurt over the image of Viṣṇu? Why does the woman touch the feet of the ascetic beggar? For those who enter the visible world of India through the medium of film, the onslaught of strange images raises a multitude of questions. These very questions should be the starting point for our learning. Without such self-conscious questions, we cannot begin to “think” with what we see and simply dismiss it as strange. Or worse, we are bound to misinterpret what we see by placing it solely within the context of what we already know from our own world of experience.
Diana L. Eck in Darsan: Seeing the Divine Image in India
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