*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If we were speaking from the point of view of the historian, and if we desired to know as concretely as possible how those peoples of the past or present conceived of their world, we should have to turn to their philosophy to find how they thought about their world, and to their sciences to analyze the atomic factors that contributed to those thoughts, and to their applied arts for the understanding of how this notion appeared when necessarily vulgarized to the common denominator of intelligence. But we would have to turn to their art to understand how they “felt about their world,” to know how their notions of reality found expression in their sensual perception of the world. And we know, of course, how those expressions can differ by simply examining Christian art, which consciously discarded the reality of its predecessor, Greek Hellenistic art.
Mark Rothko in The Artist’s Reality: Philosophies of Art
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A painting is a statement of the artist’s notions of reality in terms of plastic speech. In that sense the painter must be likened to the philosopher rather than to the scientist. For science is a statement of the laws that govern a specific phenomenon or category of matter or energy within the specified units and conditions of its operation. Philosophy, however, must combine all these specialized truths within a single system. It is because of this broad scope that Aristotle gives preeminence to the philosopher in the introduction to his Metaphysics, for he tells us that every man except the philosopher is an authority within his specific field, whereas the philosopher must have the acute knowledge that each man has in his own field plus the ability to relate all these fields to the operations of universality and eternity.
Therefore art, like philosophy, is of its own age; for the partial truths of each age differ from those of other ages, and the artist, like the philosopher, must constantly adjust eternity, as it were, to all the specifications of the moment. Art, too, creates at different times the notions of reality that the artist, as a man of the age, must inherit and develop and consider real along with the other intellectually conscious men of his time. His language, which is his plastic means, will also adjust itself to the possibility of making these notions manifest in their most coherent possibilities. The reality of the artist, therefore, reflects the understanding of his times, even as his creations shape those understandings. We posit this without wishing to attempt to untangle here the series of causes and effects, a process which would probably obscure more than it certified.
Mark Rothko in The Artist’s Reality: Philosophies of Art