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Q: Is there anything you wish you could change about life as a visual artist?

Barbara’s Studio


A: While there is much to admire and maybe even envy about being an artist, it does have some downsides. Among these, for me, is that enormous amounts of solitude are required to create art. I wish this were not the case.

Our work is entirely unique and because it starts as an idea in our heads, we must work solo to bring it into the world. We spend our days pondering, looking, and reacting, rather than speaking to anyone. As typical workdays go, it is rather odd.

I sometimes envy filmmakers who require collaboration with a large team of experts in order to practice their art. They have fellow professionals with whom they can discuss their ideas and they can solicit advice on how to make improvements. Artists rarely have this luxury.

On the other hand, visual artists don’t have to wait for anyone else to do their jobs before we can get to work. We don’t have to deal with personality conflicts or other people’s agendas. Our individual creative process is generally free of obstacles created by others. When you really think about it, the only thing that is required of an artist is to go to the studio and get to work! We are free to make our own rules and our own schedules, and, creatively speaking, are largely responsible for our own advances and setbacks.

Comments are welcome!

Pearls from artists* # 473

Quemado, NM

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.

Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell

Comments are welcome!