Blog Archives

Pearls from artists* # 10

West 28th Street

West 28th Street

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

That art that matters to us – which moves the heart, or revives the soul,or delights the senses, or offers courage for living, however we choose to describe the experience – that work is received by us as a gift is received.  Even if we are touched by a work of art something comes to us which has nothing to do with the piece.  I went to see a landscape painter’s works, and that evening, walking among pine trees near my home, I could see the shapes  and colors I had not seen the day before. The spirit of an artist’s gifts can wake our own.  The work appeals, as Joseph Conrad says, to a part of our being which is itself a gift and not an acquisition.  Our sense of harmony can hear the harmonies that Mozart heard.  We may not have the power to profess our gifts as the artist does,and yet we come to recognize, and in a sense to receive, the endowments of our being through the agency of his creation.  We feel fortunate, even redeemed.  The daily commerce of our lives – “sugar for sugar and salt for salt,” as the blues singers say – proceeds at its own constant level, but a gift revives the soul.  When we are moved by art we are grateful that the artist lived, grateful that he labored in the service of his gift.

If a work of art is the emanation of its maker’s gift and if it is received by its audience as a gift, then is it, too, a gift?  I have framed the question to imply an affirmative answer, but I doubt we can be so categorical.  Any object, any item of commerce, becomes one kind of property or another depending on how we use it.  Even if a work of art contains the spirit of the artist’s gift, it does  not follow that the work itself is a gift.  It is what we make of it.

And yet, that said, it must be added that the way we treat a thing can sometimes change its nature.  For example, religions often prohibit the sale of sacred objects, the implication being that their sanctity is lost if they are bought and sold.  A work of art seems to be a hardier breed; it can be sold in the market and still emerge a work of art.  But if it is true that in the essential commerce of art a gift is carried by the work from the artist to his audience, if I am right to say that where there is no gift there is no art, then it is possible to destroy a work of art by converting it into a commodity.  Such, at any rate, is my position.  I do not maintain that art cannot  be bought and sold; I do maintain that the gift portion of the work places a constraint upon our merchandising.       

Lewis Hyde, The Gift

Comments are welcome.

Pearls from artists* # 5

Arizona storm

Arizona storm

*  an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Flying over the desert yesterday, I found myself lifted out of my preoccupations by noticing suddenly that everything was curved.  Seen whole from the air, circumscribed by its global horizon, the earth confronted me bluntly as a context all its own, echoing that grand sweep.  I had the startling impression that I was looking at something intelligent.  Every delicate pulsation of color was met, matched, challenged, repulsed, embraced by another, none out of proportion, each at its own unique and proper part of the whole.  The straight lines with which human beings have marked the land  are impositions of a different intelligence, abstract in this area of the natural.  Looking down at these facts, I began to see my life as somewhere between these two orders of the natural and the abstract, belonging entirely neither to one nor to the other.

In my work as an artist I m accustomed to sustaining such tensions:  A familiar position between my senses, which are natural, and my intuition of an order they both mask and illuminate.  When I draw a straight line or conceive of an arrangement of tangible elements all my own, I inevitably impose my own order on matter.  I actualize this order, rendering it accessible to my senses.  It is not so accessible until actualized.

An eye for this order is crucial for an artist.  I notice that as I live from day to day, observing and feeling what goes on both inside and outside myself, certain aspects of what is happening adhere to me, as if magnetized by a center of psychic gravity.  I have learned to trust this center, to rely on its acuity and to go along with its choices although the center itself remains mysterious to me.  I sometimes feel as if I recognize my own experience.  It is a feeling akin to that of unexpectedly meeting a friend in a strange place, of being at once startled and satisfied – startled to find outside myself what feels native to me, satisfied to be so met.  It is exhilarating.

I have found that this process of selection, over which I have virtually no control, isolates those aspects of my experience that are most essential to me in my work because they echo my own attunement to what life presents me.  It is as if there are external equivalents for truths which I already in some mysterious way know.  In order to catch these equivalents, I have to stay “turned on” all the time, to keep my receptivity to what is around me totally open.  Preconception is fatal to this process.  Vulnerability is implicit in it; pain, inevitable.

Anne Truitt, Daybook: The Journal of an Artist 

Comments are welcome.