*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As Immanuel Kant explained, aesthetic rapture is a peculiar kind of subjective phenomenon, since it presents itself as anything but subjective. It asks to be shared with others in hopes that they too might experience this thing that has had such a profound effect upon us. Naturally, the desire to share our astonishment is bound to be frustrated as we meet people who respond to our beloved work with indifference or even revulsion. We then remember that the affective power of works of art varies from person to person, and even from moment to moment within the same person’s life, a fact we usually put down to personal taste, though little consideration is given to what that term might mean. People have their own inclinations, and given that the aesthetic is held, not just by Kant but also by common wisdom, to be a private affair, its variability across the broad spectrum of human personalities can only seem inevitable.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Science brims with colorful personalities, but the most important thing about a scientific result is not the scientist who found it, but the result itself. Because that result is universal. In a sense, that result already exists. It is only found by the scientist. For me, this impersonal, disembodied character of science is both its great strength and its great weakness.
I couldn’t help comparing the situation to my other passion, the arts. In the arts, the individual is the essence. Individual expression is everything. You can separate Einstein from the equations of relativity, but you cannot separate Beethoven from the Moonlight Sonata. No one will ever write The Tempest except Shakespeare or The Trial except Kafka.
Alan Lightman in A Sense of the Mysterious: Science and the Human Spirit
Comments are welcome!