Monthly Archives: January 2019
Pearls from artists* # 337
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I think society did a great disservice to artists when we started saying they were geniuses, instead of saying they had geniuses. That happened around the Renaissance, with the rise of a more rational and human-centered view of life. The gods and the mysteries fell away, and suddenly we put all credit and blame for creativity on the artists themselves – making the all-too-fragile humans completely responsible for the vagaries of inspiration.
In the process, we also venerated art and artists beyond their appropriate stations. The distinction of “being a genius” (and the rewards and status often associated with it) elevated creators into something like a priestly cast – and perhaps even into minor deities – which I think is a bit too much pressure for mere mortals, no matter how talented. That’s when artists start to really crack, driven mad and broken in half by the weight and weirdness of their gifts.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Travel photo of the month*
Krishna’s Butterball, South India
*Favorite travel photographs that have not yet appeared in this blog
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Pearls from artists* # 336
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty and symbol are the two faces of the numinous, that enigmatic force that bestows upon certain things, places, and moments an otherworldly power. It is the combination of radical beauty and symbolic resonance – of apparition and death – that makes aesthetic objects so overpowering. While at the surface there may appear to be an insurmountable difference between a Shinto shrine and a Tom Waits concert, both use beauty and symbol to confront us with what is strange and sacred in life. Their similarity is as profound as their differences.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: Do you think artists should post prices on their websites?
Screenshot of Barbara’s homepage
A: It depends on what the purpose and objectives of a particular artist’s website are. I use my website to document all of the work, the process, exhibitions, and press in one central place. I do not list prices. If someone is interested in more information, including prices, they can easily email or call me.
I have two assistants who help with social media and my online presence continues to grow. Many of my available pastel paintings are included on commercial sites like Artsy. Current prices are listed there.
Comments are welcome!
Pearls from artists* # 335
Museum of Ethnography and Folklore, La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Federico Diez de Medina, a mask collector and archaeologist, offers a view based on an analysis of many masks and other artifacts from the Tiwanaku area. He suggests that the first masks were to exorcise evil spirits. To be effective, they had to be frightening.
“On the other hand,” he imagines, “it was obligatory for the high dignitaries in the great Aymara empire – the apus, malkus and curacas – to wear masks… for pronouncing judgments and for rites associated with religious observance, death and war, as well as for the varied dances of the seasonal rituals and other festivities. They also had to preside at sports events and decide the winners of numerous open air activities.” Among these pursuits the author mentions the jaltiris (races), ch’akusiris (fist fights), khorawasiris (slingshot) and mich’isiris (shooting darts or arrows).
Masks of the Altiplano by Manuel Vargas in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
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Q: Do you plan your work in advance or is it improvisation?
Barbara’s studio
A: My process is somewhere in between those two. I work from my own set-up or on-site photographs and make a preliminary sketch in charcoal before I start a pastel painting. Thousands of decisions about composition, color, etc. occur as I go along.
Although it starts out somewhat planned, I have no idea what a pastel painting will look like when it’s finished. Each piece takes about three months, not counting foreign travel, research, and a gestation period of several months to determine what the next pastel painting will even be.
Comments are welcome!
Pearls from artists* # 334
Masks at the National Museum of Ethnography and Folklore in La Paz
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This celebration, renewal and collision with the past and with the indians’ own identity, breaks down everyday order and routine to establish the magic dimension, the exception and the anomaly. An explosion of vitality, abundance and liberty demolishes everyday slavery and misery. But the festive chaos which transports one to the anomalous and to the sacred, simultaneously causes the return to profane normality. Just when the disorder and confusion reach the state of paroxysm, when everything is agitated and intermixed indiscrimanently, the celebration is over. The bands all play at the same time in deafening competition, the dancers can no longer hold themselves up, and all distinctions between groups, musicians, dancers and sexes are erased. It is the kacharpaya, the limit of disorder and cataclysm, which signals the return to routine.
To Cover in Order to Uncover, by Fernando Montes in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
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Q: What’s on the easel today?
Preliminary charcoal sketch in progress.
A: I am starting a new preliminary sketch for my next pastel painting. This will be number nine in the “Bolivianos” series!
In 2018 I made six new pastel paintings, which is more than usual. The last time I created six in one year was 1996!
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Pearls from artists* # 333
Studio entrance
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the Greeks and Romans both believed in the idea of an external daemon of creativity – a sort of house elf, if you will, who lived within the walls of your home and who sometimes aided you in your labors. The Romans had a specific term for that helpful house elf. They called it your genius – your guardian deity, the conduit of your inspiration. Which is to say, the Romans didn’t believe that an exceptionally gifted person was a genius; they believed that an exceptionally gifted person had a genius.
It’s a subtle but important distinction (being vs. having) and, I think, it’s a wise psychological construct. The idea of an external genius helps to keep an artist’s ego in check, distancing him somewhat from the burden of taking either full credit or full blame for the outcome of his work. If your work is successful, in other words, you are obliged to thank your external genius for the help, thus holding you back from total narcissism. And if your work fails, it’s not entirely your fault. You can say, “Hey, don’t look at me – my genius didn’t show up today!”
Either way, the vulnerable human ego is protected.
Protected from the corrupting influence of praise.
Protected from the corrosive effects of shame.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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